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  1. V. Alan White's avatar
  2. Colin Marshall's avatar

    Thanks so much for this, Matthew. I hadn’t heard about UKALPP’s approach, but it sounds like an excellent model for…

  3. Matthew H. Kramer's avatar

    Thanks to Colin Marshall for an excellent document. The annual UK Analytic Legal & Political Philosophy (UKALPP) Conference now convenes…

  4. Colin Marshall's avatar

    Thanks for this comment, Alan. I think the point you make carries weight – especially for some younger philosophers, in-person…

  5. V. Alan White's avatar

    I’m a lifelong APA member with APA emeritus status. I see many reasons for the online conference, and perhaps the…

  6. Colin Marshall's avatar

    Thanks for this, Matt – a good point. In scheduling the Pacific APA, Alex Sager and I did what I…

  7. Matt Lister's avatar

    “But, on the other hand, a virtual APA is in principle available to philosophers around the world” This is often…

Public health measures and “freedom”

Les Green (Oxford & Queen's U) comments (amusingly and aptly); an excerpt:

Admittedly, there are disagreements about freedom.  Some philosophers say these turn on people having different ‘concepts’ of freedom; others say that we have various ‘conceptions of the concept’ of freedom. (It can only be a matter of time before someone says that we have different ‘concepts of a conception of a concept’ of freedom.)  My own view is parsimonious.  I think we are free to do what we can actually do, and not free to do what we cannot do because we are prevented from doing it or because the action has been made infeasible.  What we disagree about is why freedom and unfreedom matter.

Some people hate restrictions just because they hate anyone making them do things they don’t want to do. (Teenagers, and some libertarians, tend to fall into this class.)  For others, unfreedom is of concern only if it also limits their autonomy, the power to shape their lives to fit their needs and character, as JS Mill put it.  Being forced to wear a mask while shopping may outrage the first group, but not the second because (save in special cases) wearing a mask does not limit any further activities.  A third group have still narrower concerns.  They only chafe under unfreedoms they judge to be imposed arbitrarily or unreasonably, in which cases they think they are being ‘dominated’.  These are all real disagreements, but they are fundamentally disagreements about the value of particular freedoms, not about freedom’s nature.

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