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    The McMaster Department of Philosophy has now put together the following notice commemorating Barry: Barry Allen: A Philosophical Life Barry…

Ehrenreich on “The Suppression of Collective Joy” (Leiter)

This sounds like an interesting book; an excerpt from the article, which is largely quoting Erhrenreich (I’ve omitted some of the pop evolutionary psychology):

"When Europeans fanned out across the globe from the 15th to 19th centuries conquering people, they found rituals and festivities going on everywhere from Polynesia to Alaska to Sub-Saharan Africa to india. Everywhere there were occasions for dressing up -often in a religious context but not
always. The Europeans were horrified by what they saw and described it as ‘savagery’ and ‘devil worship.’ They thought it showed the inherent inferiority of indigenous people that they could let go in this way. The truth is, these traditions were European, too, but forgotten. The ancient Greeks had a god for ecstasy, Dionysus. Women especially worshipped Dionysus…
       

"There is evidence that Christianity until the 13th century was very much a danced religion.
The archbishops were always complaining about it. When dancing was eventually banned in the churches it went outside in the form of carnival and other festivities that filled the church calendar. In 15th century France, one out of four days of the year was given over to festivities of some sort. People didn’t live to work, they lived to party…       
       
       

"Why is there so little collective joy today?  Why is our culture bereft of opportunity for this kind of thing? Mostly, we sit in cubicles at work and we sit in our cars. If you mention ‘ecstasy’ people think you’re talking about a drug. The cure for loneliness and isolation and despair is Prozac… The simple answer is: the ancient tradition of festivities and ecstatic rituals was deliberately suppressed by elites -people in power who associated this kind of frolicking with the lower classes and especially with women…       

"The Romans had their own Dionysus worshippers in Italy and they slaughtered them in
60 BC with the kind of ferocity they later directed at Christians…
The Protestants were the real killjoys. They just wiped out that entire calendar of festivities from the Catholic church and outlawed dancing and masking. Around the world it was mainly missionaries who crushed the ecstatic rituals of indigenous people. In this country, slave owners banned not only reading and books, they banned the drum.  They understood that in these kinds of rituals people found collective strength. A similar thing happened in 18th century Arabia with the rise of Wahabist Islam, the antecedent
of Al Qaeda and Saudi Islam. Their main enemy was not Christians or Jews so much as it was the Sufi tradition within Islam which is ecstatic and involves music and dance.      
"Elites fear that disorderly kinds of events could turn into uprisings. And this fear is justified.
Whether you’re looking at European peasants in the late middle ages or Caribbean slaves in the 19th century, they were using festivity and carnival as the occasion for revolts.      

"A second reason that comes with the industrial revolution is, of course, the need to impose social discipline. It’s hard to take agricultural people or herding people and convince them that they should get up and work six days a week, 12 hours a day, and then spend the seventh day listening to boring sermons in a church. To discipline the    working class and slaves was a huge enterprise."

I wonder whether any Foucauldians or similarly historically-minded philosophers have a view about whether the historical claims here are accurate?

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8 responses to “Ehrenreich on “The Suppression of Collective Joy” (Leiter)”

  1. I don't know about the historical accuracy, though I suppose a lot of it makes sense. But if this is also supposed to serve as commentary about contermporary (post-1950's/60's) culture in the US and Europe, then I'm reminded of what Marcuse says about "repressive desublimation" — his idea being that the sort of ecstatic activities celebrated here as potentially liberating also have a repressive side: the immediate joy and release they offer is a way of helping people reconcile themselves to the dull routines of a "6-day, 12-hour work week," rather than the opposite. Weekend raves and the occasional Burning Man festival might do a much better job here than "spending the seventh day listening to boring sermons"… or at least so Marcuse claimed. (And this is of course part of his broader point about the futility of attempts at social transformation which focus on "culture" rather than on the "sphere of production" itself.)

  2. Having grown up in a culture where dancing at the drop of a hat was commonplace, I am more leery of the menace of collective joy than Ehrenreich is, although I agree that in the current political climate in America, it won't be a bad thing if "hominids huddled with their kin" in a show of mass militancy.

    My own experience in India showed me that any large religious or cultural gathering had the potential of degenerating into a riot – even if Dionysian aids such as liquor or hashish were absent (although they were often present). Damage to public property, molestation of women and even death and dismemberment were frequently the culmination of such celebrations. By the time my friends and I were teenagers, we learnt to avoid public gatherings, even missing college if we had advance notice of large meetings near the university. The nature of the gathering didn't matter. It could be religious, political or even a strike by students or labor groups. There was always the potential of mass frenzy. Even the Shia Muslim observation of Ashura (or Muharram) which laments the deaths of prophets, often degenerated into violence. The best indicator of chaos was not so much whether the occasion was joyous or angry, but rather the number of people gathered for a common cause. The larger the number, the bigger the potential of a carnival descending into carnage.

    Unfortunately, no corrupt Indian government was ever overthrown as a result of collective joy or sorrow! The only time the Indian citizenry militated against an oppressive government (Indira Gandhi, 1977), the accompanying mass movement was calm, quiet and organized.

  3. When Christianity encountered new peoples in eastern European/Asian countries, the result was much different than in the West. The local Christians in a region adopted Christianity in their own language and culture. If you look at Oriental Christians today, they are very diverse, and they still preserve old non-Christian customs, except for those that were specifically pagan in nature. In Serbia and Russia before World War I, the peasants would celebrate church feastivals with dancing and processions (ecclesial parades?) with clergy and sometimes hundreds of thousands of people. The Communist government suppressed such celebrations so that the peasants would forget the old Russia. Those celebrations were an excellent example of collective joy, and they did not deteriorate into riots. Probably because there was always clergy present, if not the police.

    I think we would have to define what is collective joy in modern society. Would the Superbowl be an example of collective joy? Would the people watching it on tv be participating in that joy?

  4. Apropos of this discussion yesterday's NY Times magazine had a long article on the return of dancing to John Brown University, a fundamentalist college in Arkansas, from whence it had been banned since the University's founding in the early 20th century. It's an interesting window on changing culture.

    If my XML coding doesn't work, here's the URL for the Times article: http://www.nytimes.com/2007/01/28/magazine/28dancing.t.html?_r=1&ref=magazine&oref=slogin

  5. In case I gave the impression that all public gatherings in India result in riots, I am sorry. Most don't. But many do and it happens almost always in urban areas. Sometimes disturbance is caused not by active rioting but due to panic and stampede.

    As for ancient Christian traditions of the east, a very interesting example is in South India (predating European Christianity) where the adherents follow local Indian customs in every aspect of their lives but church liturgy is still recited in ancient Syriac, a dialect of Aramaic.

    See here:
    http://en.wikipedia.org/wiki/Saint_Thomas_Christians

    and here:
    http://www.indianembassy.org/new/NewDelhiPressFile/kerala_christianity.html

  6. The Super Bowl joyful? You must be kidding. Before the capitalists starting scripting NFL games so as to squeeze every penny out of the "fan base"- yeah they were fun. (Compare the pictures of the working class folks in the stands during the 60s and 70s with the corporate types in attendance today.) But now they are just one more exercise in conformity. Myself, I'd much rather watch a youth league game.

  7. I agree with Oran. I grew up in New Orleans where there has never been a supression of "joy" until 8/29/05. And there was still Carnival 5 months later! There is either too much partying in New Orleans or too much pain requiring parties to soothe that pain. In either case, the dionysian aspects of NOLA have hurt its development. There is no social or economic metric that rates New Orleans (much less Louisiana) high. A culture that created Jazz has also fostered degenerate politicos (Long, Edwards, Duke, Morial, Jefferson), substandard education, extreme poverty and high crime. New Orleans needs more stoics, not epicureans.

  8. Will, I'm afraid I'd have to say your analysis is a bit too culturalist. I'd be happier if you at least mentioned slavery and sweetheart oil deals and the general "Third Worldness" of louisiana (i.e., the economic focus being agricultural and raw material exportation) along with the cultural aspects you mention.

    In any event, to answer Brian's question, Ehrenreich is correct that drumming was made illegal in the slave states (as was any sort of public gathering of slaves); much of this legal suppression came after Nat Turner's rebellion in the 1830s, if I recall correctly. A good reference, which I do not have at hand, is Ira Berlin, _Generations of Captivity_; I'd be happy to be corrected on details. The exception was Congo Square in New Orleans.

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