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Philosophers on Their Conceptions of Philosophy

Many readers will be familiar with the distinctive and striking photographs of philosophers by Steve Pyke.   Pyke has been doing these for many years, and OUP will publish later this year or early next year a new collection of his photos of philosophers, with 90-100 new photos.  Pyke also asks philosophers to submit a paragraph about how the philosopher conceives philosophy.  (You can see many of these by clicking on the photos at the preceding link.)  He asks for 50 words, though as you will see, not everyone observes that limit, and trying to do it in 50 words, I discovered, is not at all easy.  Some of his prior subject do a remarkably good job capturing the animating impulse of their work.  Thus, Stephen Stich (Rutgers) gives apt expression to the Quinean ethos of his philosophical work:

The idea that philosophy could be kept apart from the sciences would have been dismissed out of hand by most of the great philosophers of the 17th and 18th centuries.  But many contemporary philosophers believe they can practice theri craft without knowing what is going on in the natural and social sciences.  If facts are needed, they rely on their "intuition," or they simply invent them.  The results of philosophy done in this way are typically sterile and often silly.  There are no proprietary philosophical questions that are worth answering, nor is there any productive philosophical method that does not engage the sciences.  But there are lots of deeply important (and fascinating and frustrating) questions about minds, morals, language, culture and more.  To make progress on them we need to use anything that science can tell us, and any method that works.

Expressing almost an opposite ethos, but doing so even more concisely, is Delia Graff Fara (Princeton):

By doing philosophy we can discover eternal and mind-independent truths about the real nature of the world by investigating our own conceptions of it, and by subjecting our most commonly or firmly held beliefs to what would otherwise be perversely strict scrutiny.

Michael Dummett (Emeritus, Oxford) does an equally good job capturing the essence of his non-naturalist approach:

Philosophy attempts, not to discover new truths about the world, but to gain a clear view of what we already know and believe about it.  That depends upon attaining a more explicit grasp of the structure of our thoughts; and that in turn on discovering how to give a systematic account of the working of language, the medium in which we express our thoughts.

So, too, John McDowell (Pittsburgh) captures his explicitly anti-naturalist ethos well:

My main concerns in philosophy centre on the effects of a metaphysical outlook into which we easily fall, at the point in the history of thought that we occupy.  This outlook might be called naturalism or scientism.  I believe it tends towards a distortion of our thinking about the place of mind in the world:  the damaging effects show up not only in metaphysics iteslf, but also (for instance) in reflection about language, and in the philosophy of value and action.  The task of philosophy, as I see it, is to undo such distortions.

Martha Nussbaum (Chicago) perfectly represents the spirit of her work with a short quote:

"Philosophy is an activity that uses reasoning and rigorous argument to promote human flourishing."  Epicurus.

Perhaps, not surprisingly, a metaphysician like Kit Fine (NYU) has a rather different view, one that might, ironically, confirm a naturalist's suspicions about metaphysics:

Philosophy is the strangest of subjects:  it aims at rigour and yet is unable to establish any results; it attempts to deal with the most profound questions and yet constantly finds itself preoccupied with the trivialities of language; and it claims to be of great relevance to rational enquiry and the conduct of our life and yet is almost completely ignored.  But perhaps what is strangest of all is the passion and intensity with which it is pursued by those who have fallen in its grip.

So readers:  your conception of philosophy in 50 (OK, 75 words) or less.  Or other quotes from Pyke's page that seem to you especially apt.  Signed comments only.

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50 responses to “Philosophers on Their Conceptions of Philosophy”

  1. Rob Tempio, Princeton University Press

    Wasn't it Hilary Putnam who said, "Any philosophy that can be put in a nutshell, belongs in one?" I wonder if that applies to conceptions of philosophy as well. But that aside, I've always liked Sellars claim that the aim of philosophy "is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term." I think that well sums it up in the broadest possible sense of the term.

    BL COMMENT: Actually, Ruth Millikan used precisely that quote for her photo!

  2. Eric Schliesser

    I vote for: "talking back is the mother's milk of philosophy."–Robert Paul Wolff.

  3. Philosophy is the science of of the big picture.

  4. Philosophy discusses /mysteries/ — questions no one knows how to get started answering. Academic disciplines are born when philosophers turn a mystery into a mere question. Philosophers are extremely liberal in the doctrines and methods we take seriously because it is too early to shut anything out; but we are extremely rigorous in our development of doctrines and use of methods because precedent is unavailable as a constraint on interpretation. Philosophy is in this sense the 'neonatal intensive care unit of thought'.

  5. The funniest one is Hartry Field's, though I can't tell if the humor comes from an editing error or not. Here it is in its totality: "A nice thing about philosophy of the sort I do is that it can never be used to justify wars or oppress the disadvantaged or anything like that. This follows from a more general principle."

  6. Out of all the great one-liners Gerry Dworkin has posted at http://www.3quarksdaily.com/3quarksdaily/2009/11/short-takes.html, the one I think is spot-on is the one attributed to David Hills: "The ungainly attempt to tackle questions that come naturally to children, using methods that come naturally to lawyers."

  7. The passage from Sellars deserves to be quoted in full:

    "The aim of philosophy, abstractly formulated, is to understand how things in the broadest possible sense of the term hang together in the broadest possible sense of the term. Under 'things in the broadest possible sense' I include such radically different items as not only 'cabbages and kings', but numbers and duties, possibilities and finger snaps, aesthetic experience and death. To achieve success in philosophy would be, to use a contemporary turn of phrase, to 'know one's way around' with respect to all these things, not in that unreflective way in which the centipede of the story knew its way around before it faced the question, 'how do I walk?', but in that reflective way which means that no intellectual holds are barred."

    I know of no better description.

  8. John Rawls's paragraph is so self-effacing that it could naturally be read as tongue-in-cheek if not for all the first-hand reports of his genuinely self-effacing disposition.

    "From the beginning of my study in philosophy in my late teens I have been concerned with moral questions and the religious and philosophical basis on which they might be answered. Three years spent in the US army in World War II led me to be also concerned with political questions. Around 1950 I started to write a book on justice, which I eventually completed."

  9. Daniel Weiskopf

    It's a living.

  10. Philosophy is conceptual thrillseeking.

  11. Philosophy is what you argue about when the facts do not fix the solution.

  12. I really like Geoffrey Warnock's: "To be clear-headed rather than confused; lucid rather than obscure; rational rather than otherwise; and to be neither more, nor less, sure of things than is justifiable by argument or evidence. That is worth trying for."

    Along the line's of Dworkin's quote, I tell my students philosophy deals with the questions often asked by, respectively, children and teenagers: Why? and Why do I have to?

  13. I have always enjoyed Michel Foucault's conception:

    “But, then, what is philosophy today – philosophical activity, I mean – if it is not the critical work that thought brings to bear on itself? In what does it consist, if not in the endeavor to know how and to what extent it might be possible to think differently, instead of legitimating what is already known? There is always something ludicrous in philosophical discourse when it tries, from the outside, to dictate to others, to tell them where their truth is and how to find it, or when it works up a case against them in the language of naïve positivity. But it is entitled to explore what might be changed, in its own thought, through the practice of a knowledge that is foreign to it.” -History of Sexuality Vol. II.

  14. The one I particularly like (also from the Gerry Dworkin list of one-liners) was:

    "A Philosopher is someone who worries that what works in practice will not work in theory." (unattributed).

  15. Philosophy is the systematic study of the topics discussed in departments of philosophy.

  16. Philosophy is the attempt to be thorough.

  17. Bennett Gilbert

    Philosophy is the rigorous pursuit of honesty. This method always gets us to philosophical questions. In the end these all concern: what is the next right thing to do? Insistent experience of this obligation is answered by understanding good and evil. The philosopher is someone who exposes himself or herself in this inquiry to the degree of virtually unbearable risk, toward the hope of standing for a moment in the light of something eternal and universal along with all human impedimenta.

  18. I was going to put the Foucault quote from History of Sexuality, Vol. II, but since someone else already did, I'll go with Deleuze's use of Nietzsche:

    "Nietzsche laid down the task of philosophy when he wrote, '[Philosophers] must no longer accept concepts as a gift, nor merely purify and polish them, but first make and create them, present them and make them convincing. Hitherto one has generally trusted one's concepts as if they were a wonderful dowry from some sort of wonderland' but trust must be replaced by distrust, and philosophers must distrust most those concepts they did not create themselves…. We can at least see what philosophy is not: it is not contemplation, reflection, or communication."

    (Deleuze, "What is Philosophy?", pp. 5-6)

  19. It would be nice if someone (not me) actually tried to come up with an informative definition that at least came relatively close to fitting all and only what are almost unanimously considered good-sized bits of contemporary philosophy. I don't think any of the above quotes comes close. (They are probably not intended to, though.) It would be interesting to see if any such definition would be anything other than wildly disjunctive, given the probable fact that 'contemporary philosophy' is polysemous.

  20. Meditations on Fortune Cookie Philosophy:

    Philosophy attempts clarity irrespective of whether the objects of its concern are true.

    Philosophy allows us to understand subtler jokes, including the one called “life.”

    (Alternate:) Philosophy allows us to get some of the subtle punchlines of cosmic humor, and very occasionally deliver one.

    Philosophy alone lends a hand when science pulls up limp.

    Good philosophy strives to deliver the largest set of truths given the smallest set of false assumptions; bad philosophy thinks it has no false assumptions.

    Philosophy at its best is the light free laughter of logic; at its worst the dark fettered dirges of dogma.

    Had philosophy not been fundamentally fun, David Lewis would not have done it.

  21. Bryan, my 'definition' was intended to capture the fact (I take it to be a fact) that nothing interesting unifies the subject matter and the methods of philosophy other than the fact that these are the topics that (right now) occupy professional philosophers. I am extremely sceptical that there is something interesting that unifies formal logic and deconstruction and Williamson and Nagarjuna and Adorno and Sterelny and Knobe and Martin Davies and (the list could easily be extended).

  22. Declan Smithies

    My favourites from memory are John Campbell, "Philosophy is thinking in slow motion" and H.L.A.Hart, "The idea of a 50 word summary is an absurd idea and I advize you to drop it."

    BL COMMENT: I also like Campbell's comment. But surely Hart's comments is refuted by the results!

  23. Philosophy is clarification. A clarification which will one day partially be mine: There are no objective values.

  24. Philosophy is the attempt to think carefully and critically about some of life's most important questions and the attempt to live one's life in accordance with how one answers those questions.

  25. Philosophy is the anti-specialization.

  26. What is philosophy? Philosophy is reasoning that transforms difficult questions we don't know how to go about answering into simpler questions that are answerable. Or is it?

  27. Nietzsche's naturalistic take:

    "After having looked long enough between the philosopher's lines and fingers, I say to myself: by far the greater part of conscious thinking must still be included among instinctive activities, and that goes even for philosophical thinking… Behind all logic and its seeming sovereignty of movement, too, there stand valuations, or, more clearly, physiological demands for the preservation of a certain type of life." (BGE, 3)

  28. "The use of philosophy is to sadden. A philosophy that saddens no one, that annoys no one, is not a philosophy. It is useful for harming stupidity, for turning stupidity into something shameful. Its only use is the exposure of all forms of baseness of thought." — Gilles Deleuze, Nietzsche and Philosophy

  29. Part Socratic midwifery, philosophy seeks to make explicit concepts that are implicit in various practices and to subject those concepts to extreme stress testing. THough philosophy tends toward questions of the “how possibly” variety, it is done when it is conditioned by what we know about how things actually work. Philosophy is sometimes about delivering the news — that, for example, various cultural formations cannot be rationally sustained. In this mode, philosophy may spur us to re-imagine and re-narrate human possibilities and to reconfigure our concepts.

  30. I particularly like O.K. Bouwsma's description of philosophers. In "The Blue Book" (from his collection Philosophical Essays), he writes: "Philosophers are people who investigate what sorts of things there are in the universe. They are, of course, scrupulous in these investigations beyond the scrupulosity of any other investigator. They stand at the gate and wait, fearing to tread where angels rush in" (p. 179).

    I also enjoy the mix of appreciation and derision he expresses in the essay about this conception of philosophers. The whole thing, though lamentably hard to find, is definitely worth a read.

  31. Steve Nayak-Young

    Here's a passage I like from the preface to Antony Flew's "A Dictionary of Philosophy," which offers a similar definition to Neil Levy's:

    "To the immediate question, 'What … is philosophy?' a good preliminary answer might be that given by a distinguished and well-loved Cambridge professor. The story is told that the preferred response of G. E. Moore was to gesture towards his bookshelves: 'It is what all these are about.'"

  32. (Attempting to improve my last attempt)
    Children ask: Why? and What's that mean?
    Teenagers ask: What for? and Why do I have to?
    Philosophers never grow up.

    More Bumper Stickers:
    Philosophy: Try to say why it's pointless and we've already got you.
    Philosophy: No other pursuit tries as hard to justify itself.
    (Homage to Armstrong and Block)
    What is Philosophy? If you gotta ask, you're halfway there.

  33. "This familiar desk manifests its presence by resisting my pressures and by deflecting light to my eyes." (QUINE) If one is able to compose sentences like this one after another, one is doing philosophy…

  34. Philosophy is the uneasy attempt to provide intellectually rigorous answers to the biggest questions. The result is a strange combination of sweeping claims and grandiose systems alongside painstaking exegesis and detailed debate over finer points. And, of course, there is much else in between. Depending on your perspective, it is either a valiant attempt to embrace the best of both worlds, or else to lose one’s cake without eating it either.

  35. I've always like Russell's pithy summary: "The point of philosophy is to start with something so simple as to seem not worth stating, and to end with something so paradoxical that no one will believe it." Maybe it doesn't capture what philosophy is, but it does neatly describe a certain methodology that I find attractive.

  36. Benjamin A. Smith

    "What the philosophers say about Reality is often as disappointing as a sign you see in a shop window which reads: Pressing Done Here. If you brought your clothes to be pressed, you would be fooled; for only the sign is for sale."

    –A's point of view, in Kierkegaard's Either/Or

  37. D.P. O'Connell

    For me, amongst those on Pyke's page, three statements stood out:

    1.) Dennett's warning (advice to young philosophers?): "What you can imagine depends on what you know. Philosophers who know only philosophy consign themselves to a janitorial role in the great enterprises of exploration that are illuminating the mysteries of our lives."

    2.) Chomsky's description of his own work: ""A number of the leading questions in Philosophy can, I think, be profitably formulated and addressed from a naturalistic perspective that derives in thrust, if not in content, from the early modern period. That has been my primary interest, particularly as regards topics concerning language and mind, the biological roots of human understanding and language as a modality for expression of thought."

    3.) Rorty's literary quasi-definition: "Just as poetry in English is a conversation between Chaucer, Shakespeare, Milton, Wordsworth, Yeats, and the rest, so philosophy in the West is a conversation between Parmenides, Plato, Augustine, Hume, Hegel, Heidegger, Wittgenstein, and the rest. To be a philosopher in our part of the world is to get in on that conversation."

  38. Christopher Hitchcock

    I like Searle's quote, which is not so much a description of philosophy as a condemnation of a certain style of philosophy: "If you can't say it clearly, you don't understand it yourself."

  39. Brandon N Towl

    For what it's worth, this is something I put into Intro syllabi:

    "Philosophy is about exposing, clarifying, analyzing, and (possibly) solving problems with the way we think about the world and ourselves."

    Certainly does not apply to all philosophy, and it needs unpacking itself– but again, it's a fine start for intro students.

  40. J.C. Berendzen

    To use the prominent internet lingo, @Ken Taylor–cosign. He wrote pretty much exactly what I would have written (and what I tell students on the first day of Intro to Philosophy).

  41. Jonathan Homrighausen

    One of my intellectual mentors, a Jesuit philosophy professor named Fr. George Kennard, characterizes it as "the art of conceptual hygiene."

    My favorite duo:

    Derrida: "The philosopher should start by meditating on photography, that is to say the writing of light before setting out towards a reflection on an impossible self-portrait."

    Searle: "If you can't say it clearly, you don't understand it yourself."

  42. Justin Vlasits

    Once again, Cicero holds his own in brevity and acuity.

    Philosophia magistra vitae. Philosophy is the teach of living/life.
    (Tusculan Disputations)

    Ars est philosophia vitae. Philosophy is the art of living/life.
    (De Finibus)

  43. I like Brandon Towl's gloss, and Eddy Nahmias's "we've already got you" bumper sticker. Thanks.

  44. My favorite from Steve Pyke's page comes from Philippa Foot:

    "You ask a philosopher a question and after he or she has talked for a bit, you don't understand your question any more."

  45. William Rapaport

    "The one who feels no distaste in sampling every study, and who attacks the task of learning gladly and cannot get enough of it, we shall justly pronounce the lover of wisdom, the philosopher."

  46. William Rapaport

    Hector-Neri Castaneda said that philosophy must be done in the first person, for the first person. I tell the computer scientists in my Philosophy of Computer Science course that philosophy is the personal search for truth, in any field, by rational means.

  47. Among the more cynical conceptions :
    The relation between science and philosophy is like the symbiotic relationship between the countryside and town. The former provides the latter with food receiving garbage in return.
    Kolakowski

    Philosophy is the cure for which there is no adequate disease.

    Jerry Fodor

    You make a few distinctions. You clarify a few concepts. It's a living.
    S. Morganbesser

  48. The study of philosophy is the study of attempts to separate what we can know about the world from what we cannot. A philosopher is someone judged by their peers or descendants to have written something worth studying.

  49. Alessandro Torza

    Sellars on philosophical arguments:

    "The crux of a philosophical argument often appears to be a Dedekind cut between a series of 'as I will show's and a series of 'as I have shown's."

  50. Like many others, on the first day of most of my classes I tell my students that philosophy literally means "the love of wisdom." I often wonder how much of what philosophers do these days actually reflects this conception of the discipline. Personally, I don't much care for conceiving of philosophy as mere puzzle-solving or clarification of concepts, though it includes these things. Rather, I prefer a conception of philosophy more closely tied to its etymology. My conception is loosely based on something I read from Thomas V. Morris several years back:

    Philosophy at its best is the passionate commitment to pursuing and embracing important truths that are conducive to human flourishing via careful, systematic, rational thought.

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