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Philosophy and standardized test scores: causation or correlation?

Philosopher Michael Bergmann (Purdue) calls my attention to this essay that tries to debunk claims regularly made by philosophy departments about the benefits of learning critical thinking and analysis, as reflected, in part, in standardized test scores.  (A sidenote:  the author Neven Sesardic is a right-wing crank who has even written a whole book expressing disbelief that philosophers might not all be anti-Marxist zealots like he is.  I even make a brief appearance in the book, based on a fraudulent misrepresentation of a post on this blog.  Be that as it may, this piece should stand or fall on its own merits, though be advised that honesty may not be this guy's strong suit.)

Here's the crux of the piece, once you get past all the huffing and puffing:

In reality, however, there is no justification for such claims. Getting higher test scores after studying philosophy does not show that higher scores are the result of studying philosophy. For all we know, it may be that philosophy students are brighter than average to begin with, and that this is why they perform so well on the tests. If that were true, their high scores would have nothing to do with their studying philosophy courses. Therefore, as long as this alternative hypothesis is not ruled out, no inference about practical benefits of philosophy is logically permissible….

Notice the irony. In their very attempt to promote philosophy as a great way to improve one’s critical thinking and logic, philosophers have so massively fallen prey to one of the most common and easily detectable logical fallacies—post hoc, ergo propter hoc (that is, A is followed by B, therefore, A caused B). This should give us pause about rushing to accept the idea that philosophy improves thinking.

But wait, doesn’t philosophy focus very heavily on logic, analysis of arguments, fostering a critical approach, etc.? Shouldn’t this fact alone make us expect that exposure to philosophy would almost certainly lead to some improvement in thinking and reasoning skills? Not necessarily.

In other words, there is no evidence adduced that philosophy does  not have the benefits claimed; the only claim is that alternative explanations for the data have not been ruled out.  (Sesardic says "there is no justification for such claims," but he hasn't shown that at all.)  It is possible that training in philosophy does not have the salutary effects claimed.  It is also possible that it does have these effects:  after all, as Sesardic recognizes, the subject-matter would seem to be related to acquiring certain kinds of analytical skills that might manifest themselves in precisely the data noted.   Is it really a failure of "philosophical reasoning" for departments on their websites to note the correlation and assume it is an instance of causation?  Might this just not be prudence on behalf of a discipline that does, in fact, teach useful intellectual skills, but is too often derided by outsiders?

Sesardic's primary method of argument is well-illustrated by this passage:

Prominent Yale philosopher Shelly Kagan writes that “of all the various fields and disciplines, there is one field that most centrally emphasizes the skills in question [improved critical thinking, communicating and being creative and original], and it is, indeed, philosophy” and that “one reason to study philosophy is that there is nothing better at improving your ability to think for yourself…” (He offers no justification for these claims.)

Can Sesardic really not think of a justification?  Here's a possibility:  read a good philosopher on some topic, and then read a non-philosopher on the same topic.   Repeat for different topics.  I have an hypothesis:  one might notice that the quality of argument, analysis and clarity is superior in the philosophical writing.  (I disagree with Kagan that philosophers are more creative and original, that is just empty self-congratulation.)

Professor Bergmann suggested I open this for discussion.  The discussion will be moderated; only comments related to the issues raised by the essay are invited.  Comments may take awhile to appear; please be patient.

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24 responses to “Philosophy and standardized test scores: causation or correlation?”

  1. "For all we know, it may be that philosophy students are brighter than average to begin with, and that this is why they perform so well on the tests."

    It's an interesting hypothesis (and one that Jason Brennan floated much earlier in his discussion on BHL), but isn't there some research relevant to this? This was linked from the first site that comes up if you google 'SAT scores philosophy students': https://research.collegeboard.org/programs/sat/data/archived/cb-seniors-2014 It looks as if SAT scores of students who intended to study Philosophy or Religious Studies had an average SAT score lower than physical sciences, mathematics, social sciences, English, foreign languages, general liberal arts (?), and biology. This is weak evidence, but it's at least a start. The little evidence that I've seen suggests that when students take the SAT the best and brightest test takers are not attracted to philosophy. Maybe they migrate later, but could the people who suggest that the results are due to selection effect find some studies to show that there's some evidence that supports this hypothesis?

  2. I have also seen it argued that statistics show that philosophy is more commonly studied at private colleges (and especially elite colleges). Students from private colleges – and especially elites – of ALL majors score higher on the GRE; the best prediction of GRE success is SAT success! If philosophy test-takers come disproportionately from (elite) private colleges, then the numbers will skew higher.

    We really need to see intra-institutional comparisons of test performance. And we need to see deviations from expected correlation based on SAT score.

  3. Robert Gressis

    Regarding Clayton's comment, one question we'd have to ask is this: of all the students who intended to study philosophy, how many did? And of those who did, how many completed the major?

    Another question: even if philosophy does improve critical thinking, how long does that improvement last? Will the average former philosophy major retain any gains four years after college?

  4. Speaking of huffing and puffing, here's his first quoted paragraph with (relatively) consistent substitutions in *___*:

    In reality, however, there is no justification for such claims. Getting higher *rates of cancer* after *smoking* does not show that higher *cancer rates* are the result of *smoking*. For all we know, it may be that *those who become smokers* are *more prone to cancer* than average to begin with, and that this is why they *test so highly for cancer*. If that were true, their high *cancer rates* would have nothing to do with their *smoking habits*. Therefore, as long as this alternative hypothesis is not ruled out, no inference about practical *hazards of smoking* is logically permissible….

    Maybe he could just boldly offer an account of backward or attractive causation, whereby just entertaining the prospect that one may smoke attracts a large proportion of those already disposed to getting cancer? Maybe philosophy is such a magnet?

    Or is this piece a job-talk for a Trump appointment?

  5. Prof. Leiter writes: "Here's a possibility: read a good philosopher on some topic, and then read a non-philosopher on the same topic. Repeat for different topics. I have an hypothesis: one might notice that the quality of argument, analysis and clarity is superior in the philosophical writing."

    This isn't an illuminating comparison. You single out the "good" philosophers, but then offer no such qualifier for the non-philosophers. (In my view intelligent (i.e. "good") outsiders compare favorably with a lot of philosophy PhDs.)

  6. One of the issues is whether taking a logic class or a philosophy class leads to a higher score on tests like the LSAT. Here is a link from US News which says that (see sect. 4) "taking classes in logic, philosophy, or critical writing can prepare you for the test because they require you to analyze complicated theories or texts and present ideas gleaned from those texts in a concise and logical manner, which is similar to what the LSAT demands. Experts note that these classes are far from mandatory….but they can make a difference, even if it's only a few points." This seems like a causal claim to me since the classes make a difference. I wouldn't deny that other factors could be involved but that doesn't take away from this point. I have not taken the exam myself and I am merely relying on general information on this.

    https://www.usnews.com/education/best-graduate-schools/top-law-schools/lsat-test-prep/articles/2010/05/28/test-prep-7-tips-for-lsat-success

  7. The LSAT, as an example, tests a few different skills: the ability to read a (very modestly) complex bit of writing and understand the main points and most important ideas; the ability to read an argument and understand what the premises and conclusions are, and what premises might need to be added to make an argument valid; and the ability to do "logic games" – "analytical thinking", as they call it. All of these skills can be taught (I know – I taught them in LSAT classes) though of course they come more "naturally" or quickly to some people. This shouldn't be controversial.

    A good philosophy class aims to teach these skills, even if only a bit indirectly in some cases. It would be hard to major in philosophy and not improve in one's ability to read a text and understand what the main arguments or important ideas are, or to be able to identify and analyze arguments. The analytic thinking/logic games bit is perhaps the least likely to be improved directly in philosophy class, but taking any symbolic reasoning class will help to some degree to develop this skill. Again, I don't see how this could be controversial.

    Now, it's unlikely that people who find these skills very difficult or uninteresting will major in philosophy. So, there is obviously some self-selection going on. But, to someone who has both taught philosophy, and taught LSAT classes, the idea that studying philosophy _doesn't_ improve one's ability to do well on exams like the LSAT seems deeply implausible. (I am more hesitant to make claims about other standardized exams, as I have much less experience with them.)

  8. Jason Brennan has a few blog posts that might be relevant to this discussion: http://bleedingheartlibertarians.com/2012/09/philosophy-departments-are-dishonest-or-at-least-have-bad-business-ethics/ and http://bleedingheartlibertarians.com/2013/08/philosophy-departments-have-bad-business-ethics-redux/. His basic argument is that, in the absence of evidence that could determine whether higher tests scores are a selection effect or a treatment effect, it is dishonest to present them as the latter, and that if some other company selling a product advertised in a similar way, it would be considered bad business ethics.

  9. The data about philosophy undergrads getting good test scores and earning good incomes is best used to argue against the claim that a philosophy degree will commit you to poverty. Pointing out that this data on its own doesn't show learning philosophy has a causal effect of improving critical thinking is nothing really important.

    I don't know of any social scientific data showing that studying philosophy helps you think critically. I do know, in general, (with exceptions, I suppose) there is data showing deliberative practice of a variety of skills makes a person better at that skill.

    Reasoning well and "critical thinking" consists in deploying all of the following skills: detecting and discriminating patterns of inductive and deductive reasoning in a variety of contexts, stating and evaluating definitions carefully in terms of necessary and sufficient conditons. identifying amd learning to defend oneself against persuasive rhetorical techniques, a healthy degree of skepticism about received wisdom, etc.

    We practice those skills alot in philosophy classes. More than all majors? I don't know. Which discipline practices them more? It is philosophy's main focus, perhaps its only focus, whereas other majors have (and this is a good thing) other focuses, too.

    The argument is that in philosophy we practice critical thinking (maybe just a little, maybe a lot) more than the pther majors and presumably, without data to the contrary, the practice will improve the skill. The data only shows that the claim that philosophy is really bad for you to be false.

  10. Philip Osborne

    Seems to me like the most worrying argument of the piece is Sesardic's discussion of the empirical literature on the transfer of learning: That is, can we acquire cognitive skills via education and teaching that can be applied in a variety of domains? My limited understanding is that Sesardic's representation of this literature is basically correct: The most optimistic assessment of the transfer of learning I know of comes from Ceci and Barnett (2002), and they describe the transfer of learning as a "salvageable concept." But I'm very far from being an expert on this, and I could easily be wrong, so anyone who is more familiar with the literature please correct me if this is case.

    Prima facie, there is a substantial degree of overlap between the concept of transfer of learning and the critical thinking skills that philosophy departments typically advertise themselves as being capable of providing, so if the pessimistic assessment of the transfer of learning is correct, this does seem like trouble for the claim that training in philosophy improves one's critical thinking skills. Hope that I'm wrong.

  11. I've always assumed that kids who choose to major in philosophy are from educationally and/or economically more advantaged backgrounds (our msjors, eg, are disproportionately non-residents, non-residency being a major marker of privilege here) and that plays a large role in explaining their better performance on standardized tests (which respond well to privilege) That said, I also believe, with some reason, that my colleagues are on average more diligent than those in most other departments on campus. It wouldn't be hard to do good research on this, and there isn't any. That said, said research would be expensive (just not difficult) and of interest mainly to philosophers.

    Much harder, of course, to research the effects of philosophy on being able to think for yourself, because how do you operationalize "being able to think for yourself"? I think other disciplines can be pretty good at doing this too — the issue is the quality of the instruction. I won't name them but I have evidence that some of the departments on my campus which deal in disciplines that one might think would be good at enabling people to think for themselves don't take undergraduate teaching at all seriously or, in some cases, are just not very good at it. Again, I have evidence that my colleagues take it seriously (and I believe they are pretty good at it too). So, I feel able to recommend majoring in philosophy to the right students (I recommended it to my daughter who has benefited from some excellent teaching at U of Minnesota-Twin Cities).

  12. I teach in a medical school. Over the course of my career, now >30 years, I've interviewed medical school applicants, residency applicants, and a fair number of candidates for faculty positions. I've found that an undergraduate major in philosophy is a good predictor of above average (and the average of the individuals I interview is quite high) intellect and critical skills. Is this because of philosophy education or because philosophy attracts talented students? Probably both. I suspect the philosophical tradition of engaging original texts and efforts to teach critical thinking have a real impact. There is also the benefit that undergraduate philosophy students have to write.

  13. The test-score data, with philosophy majors doing very well, have been around since at least the late 1980s. My memory is that the first study examined the relationship between test scores and several variables, including SAT score and parental income. Undergraduate major was the only one that was significantly correlated with scores. At least that' what reports of the study, e.g. in the APA Proceedings of 1988 or 1989, said. The study was done for the U.S. federal government and I wrote them asking for a copy but they never replied. Nonetheless, the more other variables aren't correlated with test scores, the more relationship with undergraduate major looks like a causal one.

  14. Doesn't it also commit the same type of error pointed out in the article by assuming that philosophy training caused the philosopher to produce superior arguments, as opposed to things going in the other direction: those who already are quite good at arguing going into philosophy?

  15. This is exactly the debate that was had over smoking before anyone knew whether or not it caused lung cancer. Some very intelligent, relevantly-educated people came down on the wrong side. Lots of doctors smoked, and even Fisher — a statistician par excellence! — got it wrong.

    Maybe suffering from cancer made one more likely to take up smoking for perceived soothing effects. Or maybe cancer and smoking were explained by the third variable of age — the longer you live, the more likely you are to get cancer and the more likely you are to take up smoking.

    Lots of clever statistics had to be done, and a plausible biological theory developed, in order to disentangle things.

    Now, it seems to me there is a priori reason why studying philosophy would significantly improve, on average, scores on certain tests, over and above the average improvement gained by studying some other university subjects, relevant to some baseline. After all, we could say that mathematical science students do well on the numerical parts of such tests due entirely to selection bias and not at all because of what they learned while studying mathematical sciences. Or even that university study makes no improvement and it's all just self-selection bias of those predisposed to take and do well on tests that end up at university and taking such tests. But those latter two seem silly on the face of it.

    Still, I'm not aware of a large amount of clever statistics being done in the case of philosophy and test scores, to account for selection and survivor biases, for example. So I think it's a fair and interesting question, even if sometimes asked in a hostile fashion.

    P.S. I'm happy to be corrected on my smoking history, above.

    P.P.S. I enjoyed my time in philosophy immensely: I feel I learned some extremely valuable skills, it enriched my imagination and appreciation of things enormously, and I covered some fantastic ideas and arguments. But I have always been curious about the claim that philosophy teaches skills in problem solving. Genuine question: what sort of problems does an undergraduate degree equip one to help solve?

    I feel I have been trained to create problems(!) by e.g. spotting fallacies in verbal reasoning, noticing fudged distinctions and respecting objectivity. These are important to iron out problems before they become enormous, or improve practice, but — personally — I don't feel I learned to *solve* any problems, rather than *spot* them, and have the intellectual integrity to point them out.

  16. "Now, it seems to me there is a priori reason why studying philosophy would significantly improve, on average, scores on certain tests . . . ."

    It is rather appalling to see philosophers, or the merely philosophically inclined, continue to bring uninformed "a priori" theorizing to bear on matters that have been empirically studied for nearly a century. As it happens, the various standardized tests under discussion in this thread — e.g. the LSAT, GRE, SAT, etc. — are all strongly correlated with general intelligence (g), the primary mental factor measured by IQ tests. In fact, some of these exams are even better than certain official intelligence/IQ tests at measuring g. Thomas Coyle and David Pillow, for example, in a 2008 paper in the journal Intelligence ("SAT and ACT predict college GPA after removing g"), give the SAT a higher g loading than the Wonderlic test or Raven's Progressive Matrices in one analysis (both being recognized intelligence tests). The SAT — and LSAT, GRE, etc. — is therefore an intelligence test. This is important because no one has found any intervention by which performance on intelligence tests can be reliably and lastingly raised. This is why, as the physicist Steven Hsu (among others) has shown, performance on the SAT is largely impervious to preparation: http://infoproc.blogspot.com/2012/02/test-preparation-and-sat-scores.html. The (usually minor) gains that are in cases realized through preparation or coaching are almost certainly temporary, the result of taking practice SAT exams many times over. For it has been noted in the psychometrics literature that gains of the same sort are possible on IQ tests, but they disappear over time and are not on g. So such gains are certainly not the result of actual improvement of cognitive ability. One can mention the Flynn effect, but its causes remain hotly contested, and it most surely doesn't reflect gains in g, as even James Flynn readily acknowledges.

    The idea that philosophy has some mysterious property that reliably and lastingly improves various cognitive abilities — e.g. abstract reasoning — when no other intervention or environmental factor has been found to do so should thus be regarded with extreme suspicion, especially when the evidentiary basis for the claim is so laughably weak (the considerations offered elsewhere in this thread in favor of philosophy's cognition-boosting power reflect nothing but ignorance of basic statistics and psychometrics). Moreover, Randy Olson, a data scientist at the University of Pennsylvania, has data indicating that philosophy majors have among the highest IQs on average relative to other majors: http://www.randalolson.com/2014/06/25/average-iq-of-students-by-college-major-and-gender-ratio/. In light of the considerations offered above, the IQ-advantage of philosophy majors almost certainly reflects a selection effect, not any cognitive gains from studying philosophy.

  17. Interestingly, if these claims really can't be backed up, then philosophy departments in the UK need to be very careful about making them. Since the introduction of higher tuition and marketisation, the British authorities have been clamping down on false advertising by universities.

  18. I don't really think Sesardic's view is correct, but he does seem to have a knack for finding topics that cause other philosophers to forget their training and tools. The justification BL gives for Kagan's statement above, for example, does nothing to address Sesardic's argument, since it does nothing to show that the apparent virtues of philosophical writing are engendered by philosophical training rather than by the abilities of people who choose to pursue philosophy.

    BL COMMENT: He also has a knack of eliciting silly comments. Let me spell this out for you: if analytic philosophy trains people to write and argue a certain way (evidence: most analytic philosopher write and argue in a certain way), and we observe that the writing of different analytic philosophers on topics A, B, C etc. share the distinctive virtues of that kind of writing and argument, in contrast to the writing of non-philosophers on topics A, B, C, etc., what do you think is the best explanation for the observed pattern?

  19. philscienceguy

    Bill, your claims are absurd and fully debunked. Even the experts on the standardized tests you cite (LSAT, GRE, SAT) dismiss the correlation or connection to general intelligence. They stopped doing that in the 90's after it was shown that most of the research on g and intelligence testing was deeply flawed and biased. It still mostly is! You laugh at "a priori" theorizing but intelligence testing has an entire century full of it. You know the whole racist and eugenics thing. For every article you cite there are multiple other ones that show the exact opposite results. There is plenty of evidence that preparation does improve scores on standardized tests. There is also evidence that shows you can raise scores on an IQ test if you learn new skills, whether the psychometric community chooses to believe that or not is another matter.

    However, I am sure you're right. A university education, especially in philosophy, doesn't teach you anything. It is all a big scam. It is only the smart ones that go anyway. Save them time and send them straight into the work force. As a side point: since those who work in psychometric research (a sub-field of psychology) do not do as well on these tests and, by your own admission, have lower IQ scores than philosophers, perhaps we should look at their work with suspicion. Since they didn't learn anything in college either. I think we should just trust the more intelligent group of people to tell us how things work, right!

    Your claim about there being no evidence that abstract reasoning cannot be improved by any method is totally false. I remember reading numerous articles from psychometric researchers that showed that symbolic logic classes improved reasoning skills both short-term and long-term. Perhaps you believe that evidence is garbage. I don't think it is any worse than your cherry-picked points. By the way, I love the qualifying point at the end of the last article you link to, and the fact that even if we take the IQ data as being good, the results seem to show the opposite of what you claim in the first paragraph.

  20. What a nice long list of unsubstantiated assertions. You offer not a shred of evidence to support even one of your silly claims. The fact that standardized testing companies, for the sake of their image, deny that their tests measure g does nothing to disconfirm studies investigating whether those tests actually measure g and finding that they do. I cited one such study. Olson links to another, and states the following: "Several studies have shown a strong correlation between SAT scores and IQ scores."

    "By the way, I love the qualifying point at the end of the last article you link to, and the fact that even if we take the IQ data as being good, the results seem to show the opposite of what you claim in the first paragraph." You appear unable to grasp that most of Olson's piece has nothing to do with what's addressed in my post. His concern has to do with the relationship between gender ratios of majors and the average IQ of majors, which is not something I addressed. If your statement concerns whom Olson's data are taken from, I hope you're aware that the data used to justify the claim that philosophy makes people smarter are also typically broken down by intended graduate program of those from whom the data are gathered, as seen here (https://sites.google.com/site/whystudyphilosophy/) and here (http://www.physicscentral.com/buzz/blog/index.cfm?postid=8710105492841344654).

    I notice, unrelated to philscienceguy's vacuous post, that the link to Hsu's site doesn't work because it includes a period at the end. I repost it here, without the period: http://infoproc.blogspot.com/2012/02/test-preparation-and-sat-scores.html

  21. Hello Bill,

    I'm sorry that my comment left you rather appalled! I think the context of a philosophy blog talking about philosophy might have upgraded my use of 'a priori' from merely appalling to rather appalling.

    I wasn't speaking in terms of discovering great truths about the nature of reality by thinking a thing over. I was using it the sense that it is used in university statistics classes when warning students not to let numerical results do their thinking for them (e.g. you can find such the term repeatedly in the forecasting notes of Robert Nau, certainly no slouch at statistics).

    If it you prefer, you can think of my term as meaning something akin to: 'There is a priori reason to think that studying a mathematics degree will, on average, improve one's score on numerical tests, relative to scores on such tests taken before studying a mathematics degree.'

    As for the rest of your post, thankyou for the links. I'm looking forward to reading them!

  22. I agree that this is a start, but for it to be more than that we'd need to know the relationship between those who declare an intention to major in philosophy / religion studies, and whose who wind up majoring in philosophy. Since philosophy is rarely taught in high schools in the US, it wouldn't be surprising to me if many of those who wind up majoring in philosophy did not intend to do so in high school (that was true of most of the philosophy majorsI knew in college, including myself, FWIW — anecdata, obviously).

  23. Robert Gressis

    Hi Bill,

    You wrote: "The idea that philosophy has some mysterious property that reliably and lastingly improves various cognitive abilities — e.g. abstract reasoning — when no other intervention or environmental factor has been found to do so should thus be regarded with extreme suspicion, especially when the evidentiary basis for the claim is so laughably weak (the considerations offered elsewhere in this thread in favor of philosophy's cognition-boosting power reflect nothing but ignorance of basic statistics and psychometrics)."

    I've heard such claims before, but my question is this: is the kind of critical thinking and analytical ability measured by, e.g., the LSAT *purely* a reflection of one's innate cognitive ability? It can't be, can it? Here's why I'm thinking this (and no, I don't have much experience with psychometrics, so this is just a priori on my part):

    Take two people, A and B. A has a 130 IQ and B has a 115 IQ:

    1. A grows up in the USA and takes Spanish classes in high school. B grows up in France. Despite A's higher IQ, B will speak better French, right?
    2. A never learns to read. B does. B will do better on the LSAT, right?
    3. A graduates high school and then goes to work in an autoshop. B graduates high school and then get a degree in philosophy from California State University, Northridge, focusing on ethics classes. If we give both A and B Thomas Nagel's "Moral Luck" and ask them to explain Nagel's argument, B will do better than A, right? Or at least: it wouldn't be shocking if B did a better job than A, would it?

    I think the answers to 1 and 2 are obvious (I'd be shocked if you thought that A was likelier to speak French better or do better on the LSAT than B). I brought them up just to make the point that it's possible that preparation plays some role in *honing* one's critical thinking ability (that's why I brought up 3). Part of the reason I think this has to do with some skepticism about the very notion of discipline-invariant critical thinking (see Daniel Willingham's "Critical Thinking: Why Is It So Hard to Teach?" here at https://www.aft.org/sites/default/files/periodicals/Crit_Thinking.pdf).

    So, couldn't it be that, even if philosophy attracts higher-IQ people, it still helps them to hone their reasoning ability, at least with regard to the kinds of questions that might show up on the LSAT? So, it's treatment effect to some degree, selection effect to another?

  24. Christopher Martin

    After our Dean and another administrator (the person in charge of Institutional Research and Assessment, no less) both mentioned to me in passing that Philosophy students perform comparatively well in college and graduate exams (only) because Philosophy programs tend to 'pre-select the best students', I decided as part of our assessment plan to test their uninformed opinion. The sample (philosophy graduates in the last few years, at a small regional comprehensive with a decidedly small philosophy program and faculty) was admittedly small, so the conclusions do not hold statistical weight. I found, however, that while the incoming GPA of Philos students was mixed (slightly lower, on average), their outgoing GPAs were comparatively higher than other programs at our institution. Philos courses at our institution are also (going on lots of personal experience with students and faculty) more academically rigorous (fewer As and Bs). (This last aspect could be tested empirically.) The upshot was that Philos students are more improved, GPA-wise, than other students at our institution. I am not a social scientist, but imagine a study comparing course difficulty and incoming and outgoing GPAs would show, more than correlationally, that the study of Philosophy produces students with greater improvement. This, though, could be on account of smaller classes or more emphasis on writing or better instructors (hard to lose the passion in our discipline). etc.

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