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  1. Keefe Bella's avatar

    “Though not outright proof on its face” is where the heuristics from the conversation would inform next steps. Plagiarism of…

  2. AG Tanyi's avatar

    I can’t speak to what LLMs and AI in general might be capable of now or in the future. What…

  3. Matteo Bianchetti's avatar
  4. Keith Douglas's avatar

    “said explicitly that AI will simply accelerate something that is already happening.” – The metaphor people use is “force multiplier”…

  5. sahpa's avatar

    (Sorry, I feel I’m becoming the gadfly in this conversation!) Regarding 1: I learned to take the ‘demographics is destiny’…

  6. sahpa's avatar

    Yeah, I clocked this one right away as almost surely AI. Given the username, I should allow that it *might*…

  7. sahpa's avatar

    Apologies if I’m reading you uncharitably, but it sounds like you are advocating for course failure and later expulsion on…

Is this really the feminist interpretation of this story?

The NYT ran this very sad and moving story the other day:  a couple married a half-century, the husband devoted to his wife, even as Alzheimer's robs her of her sense of self and knowledge of her own family; he refuses help from his adult daughters, who are the main source for the story; finally, diagnosed (unbeknowst to his daughters) with metastatic cancers, the husband kills his wife and then himself.   The story provoked this reaction from Twitter's resident feminist philosopher.   I leave it for readers to ponder (and they might find interesting some of the Twitter pushback here from philosophers Michael Ostuka [LSE] and Lisa Shapiro [Simon Fraser], among others).

(Thanks to several readers who shared both the original story and this striking Twitter response.)

UPDATE:   From a philosopher elsewhere:  "Well, I guess one could argue both sides of the case, but interpreting the story in terms  of himpathy does not seem especially enriching.  If all one has is a hammer…."

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